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Forme recherchée : MOTIF=\b([Pp]eine de mort)|([Pp]eine capitale)|([Dd]eath penalty)|([Cc]apital punishment)\b | اعدام | اﻻعدام | يعدم | عدم | أعدم | 死刑
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- Ligne n°1 : #Supporting the Death Penalty in America Jews & Christmas
Ligne n°57 : ... Home → Jewish Life → Life Events → Death & Mourning → About Death &- Ligne n°58 : Mourning → The Death Penalty in Jewish Tradition
- Ligne n°60 : The Death Penalty in Jewish Tradition
- Ligne n°62 : Though the Torah prescribed capital punishment for certain crimes, the rabbis
Ligne n°63 : moderated its use. ...
Ligne n°73 : ... * Blasphemy in Judaism- Ligne n°74 : * prison-hp.jpg Abolishing the Death Penalty
- Ligne n°80 : The Bible prescribes the death penalty for a large number of offences
Ligne n°81 : including religious offences such as idol worship and the profaning of ...
Ligne n°81 : ... including religious offences such as idol worship and the profaning of- Ligne n°82 : the Sabbath. But the question of capital punishment in actual practice
Ligne n°83 : in ancient Jewish society is extremely complicated. Electric Chair ...- Ligne n°87 : According to the Mishnah (Sanhedrin 1:4) the death penalty could only
Ligne n°88 : be inflicted, after trial, by a Sanhedrin composed of twenty-three ...
Ligne n°88 : ... be inflicted, after trial, by a Sanhedrin composed of twenty-three- Ligne n°89 : judges and there were four types of death penalty (Sanhedrin 7:1):
Ligne n°90 : stoning, burning, slaying (by the sword), and strangling. A bare ...
Ligne n°91 : ... reading of these and the other accounts in the tractate would seem to- Ligne n°92 : suggest a vast proliferation of the death penalty. Yet, throughout the
Ligne n°93 : Talmudic literature, this whole subject is viewed with unease, so much ...
Ligne n°107 : ... It has to be appreciated, however, that practically all this material- Ligne n°108 : comes from a time when the right to impose the death penalty had been
Ligne n°109 : taken away from the Jewish courts by the Roman authorities. According ...
Ligne n°110 : ... to one report in the Talmud (Sanhedrin 41a) the power of the Jewish- Ligne n°111 : courts to the death penalty ceased around the year 30 BCE; according to
Ligne n°112 : another report (Sanhedrin 52b) it could only have been imposed while ...
Ligne n°118 : ... treated in the Mishnah and the Talmud in a purely theoretical way. It- Ligne n°119 : is hard to believe that when the courts did impose the death penalty
Ligne n°120 : they could only do so when the conditions above obtained. Who would ...- Ligne n°143 : The Bible prescribes the death penalty for a large number of offences
Ligne n°144 : including religious offences such as idol worship and the profaning of ...
Ligne n°144 : ... including religious offences such as idol worship and the profaning of- Ligne n°145 : the Sabbath. But the question of capital punishment in actual practice
Ligne n°146 : in ancient Jewish society is extremely complicated. Electric Chair ...- Ligne n°150 : According to the Mishnah (Sanhedrin 1:4) the death penalty could only
Ligne n°151 : be inflicted, after trial, by a Sanhedrin composed of twenty-three ...
Ligne n°151 : ... be inflicted, after trial, by a Sanhedrin composed of twenty-three- Ligne n°152 : judges and there were four types of death penalty (Sanhedrin 7:1):
Ligne n°153 : stoning, burning, slaying (by the sword), and strangling. A bare ...
Ligne n°154 : ... reading of these and the other accounts in the tractate would seem to- Ligne n°155 : suggest a vast proliferation of the death penalty. Yet, throughout the
Ligne n°156 : Talmudic literature, this whole subject is viewed with unease, so much ...
Ligne n°170 : ... It has to be appreciated, however, that practically all this material- Ligne n°171 : comes from a time when the right to impose the death penalty had been
Ligne n°172 : taken away from the Jewish courts by the Roman authorities. According ...
Ligne n°173 : ... to one report in the Talmud (Sanhedrin 41a) the power of the Jewish- Ligne n°174 : courts to the death penalty ceased around the year 30 BCE; according to
Ligne n°175 : another report (Sanhedrin 52b) it could only have been imposed while ...
Ligne n°181 : ... treated in the Mishnah and the Talmud in a purely theoretical way. It- Ligne n°182 : is hard to believe that when the courts did impose the death penalty
Ligne n°183 : they could only do so when the conditions above obtained. Who would ...
Ligne n°197 : ... punishment. Faced with the clear biblical injunctions, the Rabbis- Ligne n°198 : mentioned could not simply have said that capital punishment was wrong.
Ligne n°199 : After all, the Bible states that it is right and has to be imposed on ...
Ligne n°201 : ... the development by which the Sanhedrin no longer functioned with the- Ligne n°202 : power to impose the death penalty and Rabbi Akiba and Rabbi Tarfon
Ligne n°203 : speculate that even when the Sanhedrin did possess this power, various ...
Ligne n°208 : ... consciously attempted to reform the law, but rather that when the power- Ligne n°209 : to inflict the death penalty fell into abeyance in any event this
Ligne n°210 : development was interpreted as being fully in accord with the Torah’s ...
Ligne n°211 : ... regard for all human life, including the life of the criminal; so in a- Ligne n°212 : sense it was felt to the good that the death penalty could no longer
Ligne n°213 : actually be imposed but was simply left in the books for theoretical ...
Ligne n°216 : ... at the same time, restrictions could be piled on in order to make the- Ligne n°217 : death penalty virtually impossible. In practice it became illegal for a
Ligne n°218 : Jewish court to impose the death penalty. ...
Ligne n°217 : ... death penalty virtually impossible. In practice it became illegal for a- Ligne n°218 : Jewish court to impose the death penalty.
Ligne n°225 : ... “illegal” physical penalties. In other words, although it is illegal to- Ligne n°226 : impose the death penalty, the court can, on rare occasions, act
Ligne n°227 : illegally if the aim is to protect the Torah. Naturally, it all depends ...
Ligne n°232 : ... The German and French communities in the Middle Ages ignored the- Ligne n°233 : statement altogether and never imposed the death penalty, not even when
Ligne n°234 : circumstances seemed to call for it. Not so in Muslim Spain, where the ...
Ligne n°257 : ... Temple in the Messianic age, demonstrates in his reply that until the- Ligne n°258 : advent of the Messiah it is illegal to impose the death penalty for any
Ligne n°259 : offence, even for murder. There follows this statement: ...
Ligne n°271 : ... When the State of Israel was established the Israeli Parliament, the- Ligne n°272 : Knesset, did debate whether or not to retain the death penalty as in
Ligne n°273 : the law established under the British mandate but the Knesset was not ...
Ligne n°277 : ... Simeon ben Gamaliel was referred to it the Knesset debate, and it was- Ligne n°278 : eventually decided to abolish capital punishment entirely except for
Ligne n°279 : treason committed in time of war. ...